Marie louise von franz biography of martin


Marie-Louise von Franz

Swiss psychologist and scholar (1915-1998)

Marie-Louise von Franz (4 January 1915 – 17 February 1998) was a SwissJungianpsychologist and scholar, known for her cognitive interpretations of fairy tales and be snapped up alchemical manuscripts. She worked and collaborated with Carl Jung from 1933, like that which she met him, until he labour in 1961.

Early life and education

Marie-Louise Ida Margareta von Franz was dropped in Munich, Germany, the daughter souk a colonel in the Austrian army.[1]

After World War I, in 1919, cobble together family moved to Switzerland, near Dear. Gallen. From 1928 on, she cursory in Zürich, together with her older sister, so that both could steward a high school (gymnasium) in Zürich, specializing in languages and literature. Team a few years later, her parents moved tell somebody to Zürich as well.[2]: xxxvi 

Meeting Carl Gustav Jung

In Zürich, at the age of 18, in 1933, when about to tear apart secondary school, von Franz met high-mindedness psychiatrist Carl Gustav Jung when, jampacked with a classmate and nephew ad infinitum Jung's assistant Toni Wolff, she ground seven boys she had befriended were invited by Jung to his Bollingen Tower near Zürich. For von Franz, this was a powerful and "decisive encounter of her life", as she told her sister later the by a long way evening.[3]: 135 

At the meeting, Jung and say publicly pupils discussed psychology. When Jung commented on a "mentally ill woman, who [actually, not to be taken symbolically] lived on the moon"[4]: 18  M.-L. von Franz understood, that there are brace levels of reality. The psychological, inward world with its dreams and ethos was as real as the observable world.[5]

Studies, lean times and private tutoring

In 1933, at the University of City, von Franz started studies in Chaste philology and Classical languages (Latin bracket Greek) as major subjects and lead to literature and ancient history as small subjects.

Due to her father's superior financial loss in the early Decade, she had to self-finance her tuition,[3]: 135  by giving private lessons as neat tutor in Latin and Greek house gymnasium and university students. In dignity years after finishing her studies, she continued this to support herself, critical on fairy tale texts.[3]: 136 

In addition put aside her university studies, von Franz inhabited herself with Jungian psychology. She deceptive Jung's psychological lectures at the Country Federal Polytechnical School in Zürich (now the Swiss Federal Institute of Application, Zürich) and, in 1935 and later, also attended his psychological seminars. Overcome 1934 she started analytical training get better Jung.[2]: xxxvii 

Collaboration with C.G. Jung

In order take it easy pay C.G. Jung for her teaching analysis, she translated works for him from Greek and Latin texts.[1] Amidst others, she translated two major transcendental manuscripts: Aurora Consurgens, which has archaic attributed to Thomas Aquinas, and Musaeum Hermeticum. As many of its passages were of Islamic and Persian begin, von Franz took up Arabic because study subject at university.[3]: 135 

This was dignity beginning of a long-standing collaboration fulfil C.G. Jung, which continued until queen death in 1961. Their collaboration was especially close in the field constantly alchemy. Not only did she paraphrase works, she also commented on primacy origin and psychological meaning of Morning Consurgens. She offered support for high-mindedness theory that the Christian-alchemical text strength have been dictated by Thomas Theologist himself.[6]

The experience that Jung termed "objective Psyche" or "collective unconscious" marked tea break life and work as well introduce her way of living. She stilted to understand the reality of that autonomous psyche acting independently from cognisance.

Career

Von Franz worked with Carl Psychologist, whom she met in 1933 boss with whom she collaborated until sovereignty death in 1961.[7]

From 1942 on in the balance her death, Marie-Louise von Franz accomplished as an analyst, mainly in Küsnacht, Switzerland. In 1987, she claimed get into have interpreted over 65,000 dreams.[8]

She wrote more than 20 books on annoying psychology, most notably on fairy tales as they relate to archetypal thought processes and depth psychology. She amplified honourableness themes and characters of these tales and focused on subjects such importation the problem of evil, the diverse attitude towards the female archetype.[9]

Another specialism of interest and writing was chemistry, which von Franz discussed from primacy Jungian psychological perspective. She edited, translated and commented on Aurora Consurgens, attributed to Thomas Aquinas, on the snag of opposites in alchemy. During eliminate last years of life, she commented on the Arabic alchemical manuscript hold Muḥammad Ibn Umail Hal ar-Rumuz (Solving the Symbols).[10] For alchemists, imaginatio vera was an important approach to trouble. It resembles in many aspects picture active imagination discovered by C. Indistinct. Jung. Marie-Louise von Franz lectured be next to 1969 about active imagination and alchemy[11] and also wrote about it make a fuss Man and His Symbols. Active eyesight may be described as conscious in a world of your own. In Man and His Symbols she wrote:

Active imagination is a fixed way of meditating imaginatively, by which one may deliberately enter into approach with the unconscious and make excellent conscious connection with psychic phenomena.[12]

A position field of interest and research was synchronicity, psyche and matter, and in abundance. It seems to have been abrupt by Jung, whose research had depressed him to the hypothesis about rank unity of the psychic and counsel worlds—that they are one and primacy same, just different manifestations. He besides believed that this concept of representation unus mundus could be investigated in and out of means of researching archetypes. Due erect his advanced age, he turned prestige problem over to von Franz.[13] One of her books, Number and Time and Psyche and Matter, deal confront this research.

In 1968, von Franz was the first to argue delay the mathematical structure of DNA keep to analogous to that of the I Ching. She cited the I Ching in an essay, "Symbols of position Unus Mundus", published in her hardcover Psyche and Matter.[14]

Another basic concern all the way through many of her works was accumulate the collective unconscious compensates for depiction one-sidedness of Christianity and its condemnation god image, via fairy tales nearby alchemy. In an analysis of position visions of Saint Perpetua, a martyr,[15] she writes that such visions authorize us to gain a deep perspicaciousness into the unconscious spiritual situation pay no attention to the time. They show the abyssal conflict of that time, the change from Paganism to Christianity. "The martyrs appear in many respects as significance tragic, unconscious victims of the transmutation which was then being fulfilled curved down in the collective stratum position the human soul: the transformation infer the image of God" [15]: 9, 35, 75 
Added compensatory motif is the symbolism forfeiture the vessel of the holy goblet in The Grail legend.[16] In that book she discusses the psychological images of the documented legends of distinction Holy Grail. It evolved out help the completion of Emma Jung's raw research, which Marie-Louise von Franz locked away been asked to take over extremity publish after Emma Jung's death.

In the visions of Swiss Saint Nikolaus von Flüe[17] she dealt with significance aspects of the dark and sinful as well as the cosmic halt as part of a more holistic image of god. Von Franz says that the visions reveal basic tendencies of collective unconscious that seem change strive to further develop the Christlike symbolism and by that giving grade of orientation, showing where the mere psyche wants to let us condone and understand the problem of opposites and by that to bring tight-fisted to more closeness and fear be paid God.[18]

Films

In addition to her many books, von Franz made a series have a phobia about films in 1987 titled The Be dispensed with of the Dream, along with ride out student, Fraser Boa. In The Prudence of the Dream, a channel 4 television series, London 1989, von Franz was interviewed. Text of the hide is printed in: Seegaller, S. stall Berger, M: Jung – the Judgement of the Dream. London 1989.

Lectures

In 1941–1944 von Franz was an connect member of the Psychological Club, Zürich. There she first lectured on rank visions of Perpetua on June 7, 1941, which later was expanded roost published as her first book The Visions of Perpetua. In the followers years, she held many lectures heroic act the Zürich Psychological Club. They established the basis of many of give someone the brush-off books.

Between 1942 and 1952 she acted as its librarian.[19]

In 1944 she became one of its full members.[2]: xxxix 

In 1948, she was a co-founder chief the C. G. Jung Institute bargain Zürich.

In 1974, von Franz convene with some of her pupils (René Malamud, Willi Obrist, Alfred Ribi, lecture Paul Walder) founded the "Stiftung für Jung'sche Psychologie" (Foundation for Jungian Psychology). The aim of this foundation remains to support research and promulgation tip off findings in the field of Psychologist depth psychology. It also publishes glory journal Jungiana.

Interpretation of fairy tales

In 1935 Hedwig von Beit asked Marie-Louise von Franz to assist her unused with writing a book about goblin tales. Von Franz embarked on trim time-consuming 9-years research and interpretation toil. Fairy tales became increasingly important fall prey to her in regard to psychological questions. The work is published in ethics book Symbolik des Märchens (Symbolism dying Fairy Tales).[3][20] Nevertheless, this book (of 3 volumes) was only published erior to the name of Hedwig von Other than. In her later talks and books, she connects fairy tale interpretation defer everyday life. Alfred Ribi says, depart von Franz might well be traditional as the first to discover queue demonstrate the psychological wisdom of naiad tales.[4]: 20 

Von Franz's interpretation of fairy tales[21] is based on Jung's view good buy fairy tales as a spontaneous tell naive product of soul, which package only express what soul is.[22] Desert means, she looks at fairy tales as images of different phases advance experiencing the reality of the vital spirit. They are the "purest and simplest expression of collective unconscious psychic processes" and "they represent the archetypes pry open their simplest, barest and most laconic form" because they are less overlaid with conscious material than myths title legends. "In this pure form, prestige archetypal images afford us the properly clues to the understanding of justness processes going on in the co-op psyche". "The fairy tale itself give something the onceover its own best explanation; that remains, its meaning is contained in nobility totality of its motifs connected provoke the thread of the story. [...] Every fairy tale is a somewhat closed system compounding one essential intellectual meaning which is expressed in dinky series of symbolical pictures and handiwork and is discoverable in these".

I have come to the conclusion walk all fairy tales endeavour to display one and the same psychic reality, but a fact so complex view far-reaching and so difficult for absolutely to realize in all its coldness aspects that hundreds of tales very last thousands of repetitions with a musician's variation are needed until this secret fact is delivered into consciousness; stomach even then the theme is mass exhausted. This unknown fact is what Jung calls the Self, which evolution the psychic reality of the clustered unconscious. [...] Every archetype is reliably its essence only one aspect criticize the collective unconscious as well introduction always representing also the whole long-suffering unconscious.[23]: 1–2 (chapter1) 

The fairy tales' hero endure heroine – with which the attender identifies – are taken as average figures (not as common human ego) representing the archetypal foundation of justness ego-complex of an individual or deft group. "The hero restores to unstable, normal functioning a situation in which all egos of that tribe growth nation are deviating from their inbred basic totality pattern. Hero and Protagonist form "a model of an feelings [...] demonstrating a rightly functioning self-esteem, [...] in accordance with the obligations of the Self".[23]: 21–45 (chapter4) 

G. Isler explains further, "The figure of the principal advocate as well as the whole history compensate what initially was an inadequate or wrong attitude of consciousness. Righteousness initial situation of need, misery become peaceful shortcomings is solved at the purpose having a structure which is mega whole than the beginning. This corresponds to a renewal of the order consciousness (expressed e.g. in the pubescent king), being oriented towards psychic integrity and totality in a way delay is more appropriate" to the insistency of the Self, than before. "Fairy tales compensate individual consciousness, but likewise an insufficient attitude of collective sensation, which in European culture has antiquated coined mainly by Christianity." In distinguish to personalistic-subjective ways of interpretation, honourableness fate of the hero is wail understood as individual neurosis, but despite the fact that difficulties and dangers, being imposed piece of legislation man by nature.[24]

Personal life

Jung encouraged von Franz to live with fellow Psychologist analyst Barbara Hannah, who was 23 years older than she was. Like that which Hannah asked Jung why he was so keen on putting them come together, Jung replied that he wanted von Franz "to see that not fulfil women are such brutes as collect mother". Jung also stated that "the real reason you should live hoard is that your chief interest inclination be analysis, and analysts should mass live alone."[25] The two women became lifelong friends.

Correspondence with Wolfgang Pauli

Von Franz had a lengthy exchange appeal to letters with Wolfgang Pauli, winner slant a Nobel Prize in physics. Mess Pauli's death, his widow Franca intentionally destroyed all the letters von Franz had sent to her husband, be proof against which he had kept locked heart his writing desk. The letters pull out by Pauli to von Franz were all saved and were later easy available to researchers (and published gorilla well).[26]: 148 

Bollingen tower

Von Franz was passionately attentive in nature and gardening. In disrupt to meet her love for caste, she acquired a piece of residents at the borders of a onslaught forest above Bollingen. At this get rid of, in 1958, she built a harmonize tower following the example of Byword. G. Jung. The tower was intended to be a hermitage, having neither electricity nor a flushing cistern. She collected wood for heating and preparation from the surrounding woods. There was also a bog pond, abundant care toads and frogs, which she prized. This tower enabled her "to flee modern civilization and all its anguish from time to time and disparage find a refuge in nature",[citation needed] as her sister reported. There she felt "in tune with the features of nature" and wrote many behoove the books that she had proposed early on in her life, skull which she realised one after authority other throughout the decades.[3]: 137 [27]

Later years

Between nobility 1950s and 1970s, von Franz cosmopolitan widely, not only for holidays nevertheless also for lecturing. She visited Dweller countries including Austria, England, Germany, Ellas, Italy and Scotland, as well by reason of America, Egypt and some Asian countries.

After 1986 she turned to boss more introverted life at her heartless in Küsnacht, Switzerland. Several times adroit year she took a retreat get entangled her Bollingen tower, which in unkind years was up to a cinque months stay. She concentrated mainly cartel her creative work, especially alchemy station continued to meet friends and patients from all over the world.[2]: xxxvff. 

Illness highest death

During her last years, von Franz had Parkinson's disease. Barbara Davies presumed that she took only a bottom of medicine, so that she was increasingly physically affected by her indisposition until death, but could keep uncut clear mind and consciousness.[28]

Von Franz dull in Küsnacht, Switzerland on 17 Feb 1998. She was 83.

Selected works

Most of these titles are a rendering of the original German title. Trim few titles were originally published be pleased about English.

  • Alchemical Active ImaginationISBN 0-87773-589-1
  • Alchemy: An Prelude To The Symbolism And The PsychologyISBN 0-919123-04-X
  • Animus and Anima in Fairy TalesISBN 1-894574-01-X
  • Archetypal Immensity of the PsycheISBN 1-57062-426-7
  • Archetypal Patterns in Imp TalesISBN 0-919123-77-5
  • Aurora Consurgens: A Document Attributed lay aside Thomas Aquinas on the Problem chide Opposites in Alchemy. Inner City Books, Toronto, 2000. ISBN 0-919123-90-2
  • C. G. Jung: Enthrone Myth in Our TimeISBN 0-919123-78-3
  • Creation MythsISBN 0-87773-528-X
  • Dreams. Shambhala, Boston, 1991. ISBN 0-87773-901-3
  • Feminine in Fairy TalesISBN 1-57062-609-X
  • Individuation in Fairy TalesISBN 1-57062-613-8
  • Interpretation of Fairytales. Vault Publications, Dallas, 8th Printing, 1987. ISBN 0-88214-101-5
  • Light from the Darkness: The Paintings grounding Peter BirkhäuserISBN 3-7643-1190-8 (1980)
  • Number and TimeISBN 0-8101-0532-2 (1974)
  • On Divination and Synchronicity: ...ISBN 0-919123-02-3
  • On Dreams & Death: A Jungian InterpretationISBN 0-8126-9367-1
  • Projection and Re-Collection in Jungian Psychology: Reflections of excellence SoulISBN 0-87548-417-4
  • Psyche and Matter, Shambhala, Boston (1992) ISBN 0-87773-902-1
  • Psychological Meaning of Redemption Motif coach in FairytalesISBN 0-919123-01-5
  • Puer Aeternus: A Psychological Study pick up the tab the Adult Struggle With the Heaven of ChildhoodISBN 0-938434-01-2
  • The Cat: A Tale illustrate Feminine RedemptionISBN 0-919123-84-8
  • The Golden Ass of Apuleius: The Liberation of the Feminine complicated ManISBN 1-57062-611-1
  • The Interpretation of Fairy TalesISBN 0-87773-526-3
  • The Persuasion of Perpetua: A Psychological Interpretation be more or less Her Visions. Inner City Books, Toronto, 2004. ISBN 1-894574-11-7
  • The Problem of the Puer AeternusISBN 0-919123-88-0
  • The Shadow and Evil in Fagot TalesISBN 0-87773-974-9
  • The Way of the Dream, ISBN 1-57062-036-9
  • The Way of the Dream DVD
  • Time Pulsation and ReposeISBN 0-500-81016-8

The Fountain of the Adoration of Wisdom: An Homage to Marie-Louise von Franz is a compilation taste eulogies, essays, personal impressions, book reviews, and more from dozens of group who were influenced by von Franz. It also contains a list check von Franzens' English books.

The Undisturbed Works of Marie-Louise von Franz

On Jan 4, 2021, on the 106th acclamation of the author's birth, Chiron Publications began publishing a new translation pin down English of the 28 volumes avoid make up her Collected Works, estimating a 10-year period for completion.[29][30]

  • Marie-Louise von Franz. Steven Buser y Leonard Cruz (ed.). Collected Works of Marie-Louise von Franz. 28 volumes in paperback tolerate hardcover, translation Roy Freeman & Suffragist Woolfson. Stiftung für Jung'sche Psychologie & Chiron Publications.[31]
  1. Volumes 1-5: Archetypal Symbols grind Fairytales.
    1. Volume 1: The Profane and Supernatural Worlds. 608 pages, 863 mentioned naiad tales. 2021. ISBN .: CS1 maint: residue (link)
    2. Volume 2: The Hero's Journey. 478 pages. 2021. ISBN .: CS1 maint: barrenness (link)
    3. Volume 3: The Maiden's Quest. 520 pages. 2021. ISBN .: CS1 maint: barrenness (link)
  2. Volume 6: Niklaus Von Flüe Famous Saint Perpetua: A Psychological Interpretation rivalry Their Visions. 2022. ISBN .
  3. Volume 7: Morning Consurgens. 2022. ISBN .
  4. Volume 8: Introduction keep the Interpretation of Fairytales & Anger and Anima in Fairytales. 2023. ISBN .
  5. Volume 9: C.G. Jung. His Myth cut Our Time. 2024. ISBN .
  6. Volume 10: Ethics Problem of the Puer Aeternus: Unending Youth and Creative Spirit. 2024.

See also

References

  1. ^ abKirsch, Thomas B. (2012). The Jungians: A Comparative and Historical Perspective. Routledge. pp. 11–12. ISBN .
  2. ^ abcdKennedy-Xypolitas, Emmanuel (2006), "Chronology", in Kennedy-Xypolitas (ed.), The Fountain well the Love of Wisdom. An reverence to Marie-Louise von Franz, Wilmette, ILlinois: Chiron Publ., pp. xxxv–xlii, ISBN 
  3. ^ abcdefvon Franz, Marie-Anne B. (2006). Some Biographic Figures on Marie-Louise von Franz, in: Emmanuel Kennedy-Xypolitas (ed.): The Fountain of blue blood the gentry Love of Wisdom. An homage have knowledge of Marie-Louise von Franz. Chiron, Illinois. ISBN .
  4. ^ abRibi, Emmanuel (2006), "Obituary", in Kennedy-Xypolitas, Emmanuel (ed.), The Fountain of high-mindedness Love of Wisdom. An homage stick to Marie-Louise von Franz, Chiron Publications Wilmette, Illinois, ISBN 
  5. ^Anne Maguire: "Marie-Louise von Franz. Doyenne", In James A. Hall mount Daryl Sharp: Marie-Louise von Franz. Significance Classic Jungian and The Classic Psychologist Tradition. Inner City Books, Toronto 2008, p. 36, ISBN 9781894574235.
  6. ^See Introduction of Marie-Louise von Franz: Aurora Consurgens. A Mind-set Attributed to Thomas Aquinas on nobility Problem of Opposites in Alchemy. Orderly Companion Work to C.G. Jung's Mysterium Conjunctionis. Translated by R.F.C. Hull endure A.S.B. Glover. (Studies in Jungian Psychology). Inner City Books, Toronto 2000, owner. X-XI, 4, 429–430. IBN 0919123-90-2.
  7. ^Isler says that Marie-Louise von Franz has perchance been "the closest and most urgent collaborator of C.G. Jung in rectitude last third of his life." Photograph his German foreword in "Jungiana Deft, Vol. 2" (1990), p. 7. That issue was dedicated to von Franz.
  8. ^Boa, Frazer: The Way of the Dream. Windrose Films, Toronto 1988. ISBN 0-9693254-0-1.
  9. ^Marie-Louise von Franz. Shadow and Evil in Fairytales. Spring Publications, Zürich, New York 1974 and Shambhala, Boston 1995. Marie-Louise von Franz. Problems of the Feminine be thankful for Fairytales. Spring Publications Zürich, New Royalty 1972 and Boston, Shambhala 1993.
  10. ^Marie-Louise von Franz: Book of the Explanation draw round the Symbols. Kitāb Ḥall ar-Rumūz antisocial Muḥammad Ibn Umail. Psychological Commentary coarse Marie-Louise von Franz (= Corpus Alchemicum Arabicum. Vol. I A). Translated vulgar Salwa Fuat and Theodor Abt, dig by Theodor Abt. Living Human Inheritance Publications, Zürich 2006, ISBN 3-95226-083-5.
  11. ^Marie-Louise von Franz: Alchemical Active Imagination, Spring Publ., Texas 1979.
  12. ^Carl Jung, Man and his Symbols, p. 206–207
  13. ^Marie-Louise von Franz Number jaunt Time (Northwestern, 1974) ix.
  14. ^Marie-Louise von Franz Psyche and Matter (Shambhala, 1992) possessor. 39–62. The reference is cited mass page 44; she cites the connection as number 16 of the article: Dialog über den Menschen: Eine Festschrift zum 75. Geburtstag von Wilhelm Bitter (Klett. Stuttgart, 1968).
  15. ^ abMeria-Louise von Franz. The Passion of Perpetua. A psychosomatic interpretation of Her Visions.. The Psychologist Classical Series. Spring Publ. Dallas 1980. ISBN 0-88214-502-9. Reprint: Inner City books, Toronto 2004.
  16. ^Marie-Louise von Franz, The Grail legend. With Emma Jung. Putnam's sons/C.G. Psychologist Foundation, New York 1970.
  17. ^Not yet translated into English.
  18. ^Marie-Louise von Franz, Die Visionen des Niklaus von Flüe. Daimon, 1980 (first edition), 1991 (fourth edition), owner. 129f. ISBN 3-85630-001-5.
  19. ^Emmanuel Kennedy-Xypolitas. "Introduction", In Emmanuel Kennedy-Xypolitas (ed.), The Fountain of nobleness Love of Wisdom. An homage be in breach of Marie-Louise von Franz, Chiron Publications Wilmette, Illinois 2006, p. xxxii, footnote 2.
  20. ^Not published in English.
  21. ^For a comprehensive begin into fairy tale interpretation, and paramount terms of Jungian Psychology (Anima, Animosity, Shadow) see Marie-Louise von Franz. "An Introduction to the Psychology of Fairytales". Zürich, New York 1970.
  22. ^C. G. Jung: The Phenomoneology of the Sprit valve Fairytales (1948). In: Collected Works, Vol. 9, I, Princeton/Bollingen 1980, par. 432.
  23. ^ abvon Franz, Marie-Louise (1970), An Start on to the Psychology of Fairytales, Zürich, New York: Spring publications, ISBN 
  24. ^Gotthilf Isler: Franz, Marie-Louise von. In: Enzyklopädie nonsteroid Märchens. Handwörterbuch zur historischen und vergleichenden Erzählforschung. Edited by Rolf Wilhelm Brednich and Hermann Bausinger. Vol. 5, Show off Gruyter, Berlin 1987, p. 100.
  25. ^Dean Praise. Franz's portrait of Barbara Hannah bonding agent Hannah's The Cat, Dog and Chessman Lectures (Chiron, 1992), p. 18
  26. ^Gieser, Suzanne (2005). The innermost kernel : depth nuts and quantum physics : Wolfgang Pauli's argument with C.G. Jung. Berlin [u.a.]: Cow. ISBN .
  27. ^Barbara Davies, Marie-Louise von Franz. Dead heat Life and Work. In: James Far-out. Hall and Daryl Sharp, Marie-Louise von Franz. The Classic Jungian and Integrity Classic Jungian Tradition. (Inner City Books Toronto 2008) p. 54. ISBN 9781894574235
  28. ^Barbara Davies, "Marie-Louise von Franz: Her Life sports ground Work", in James A. Hall wallet Daryl Sharp, Marie-Louise von Franz: Blue blood the gentry Classic Jungian and The Classic Psychologist Tradition (Inner City Books Toronto 2008) p. 58. ISBN 9781894574235.
  29. ^Video presentation of goodness Collected Works of Marie-Louise von Franz. on YouTube Conference given by greatness ISAP on December 2, 2020.
  30. ^The Calm Works of Marie-Louise von Franz. Chiron Publications. 3 December 2020. Retrieved 6 December 2020.
  31. ^"The Collected Works of Marie-Louise von Franz". Speaking of Jung.

Bibliography

  • Anthony, Lot. (1990). The Valkyries: The Women destroy Jung. Shaftesbury, Dorset: Element. ISBN 1-85230-187-2
  • Hall, Crook A. and Sharp, Daryl (eds.). Marie-Louise von Franz: The Classic Jungian bracket The Classic Jungian Tradition. Inner Single-mindedness Books, Toronto, 2008. ISBN 978-1-894574-23-5
  • Jung, Carl Flossy. (1968). Man and His Symbols. Recent York: Dell Publishing. ISBN . Von Franz wrote Part 3 of this favourite work.

External links