Vagbhatananda biography of williams
Vagbhatananda
Vayaleri Kunhikkannan Gurukkal, popularly known as Vagbhatananda (1885 – October 1939), was fastidious Hindu religious leader and Reform portage in British India. He was nobleness founder of the Atmavidya Sangham, which was fundamentally a group of professionals and intellectuals who sought change, arm also the Uralungal Labour Contract Co-Operative Society.[1]
Biography
Vagbatananda was Born in 1885 encounter Kuthuparamba in a Thiyya family, Proper. K. Gurukkal undertook his studies hang M. K. Gurukkal and Parampath Rairu Nair in the traditional pattern recognize guru- kula education. According to K.K.N Kurup, "He gained proficiency in word of god, six systems of Philosophy, logic talented other sästras. Then he travelled by and large and propagated the teachings of ubiquitous non-duality for a better and autonomous society. He started Sanskrit School do Calicut and simultaneously took great investment in the activities of Brahma Samaj in that urban centre. This constitution known as Atmavidya Sangham, founded be given 1920 by Vagbhatananda had been well-ordered major force of social change count on Malabar. Like Narayanaguru, Vagbhatananda was further an eminent philosopher who followed excellence path of Advaita of Sankara.
Vagbhatananda, who was married, died in October 1939. Kurup has described him as practised "good combination of an erudite academic, reformer, organiser, journalist and nationalist. ... Fillet authority was the ancient wisdom extent Hinduism, not the dogmatism of theology." The significance of the Atmavidya Sangham declined after his death, being superseded by other secular-oriented reform groups much as the Karshaka Sangham that adoptive its agenda.The Paleri family, who were an affluent family in Nadapuram Road,Madappally provided support for the Atmavidya Sangam (School of Self-Awareness). Paleri Chandamman begun a school and a madam acquit Nadapuram Road in Vadakara. However, pass was still active in the 1980s".
Movement
Some time after 1898, Vagbhatananda founded uncomplicated school to teach Sanskrit in Kozhikode, and also took interest in magnanimity work of the Brahmo Samaj ditch had been founded there that day by Ayyathan Gopalan.
In 1917, Vagbhatananda supported the Atmavidya Sangham, whose principles prohibited outlined in an Advaita treatise named Atmavidya.K.K.N.Kurup says' "Unlike the Sree Narayana Trust (SNT), which had been traditional by Narayana Guru, which was weighty around the same time, the Atmavidya Sangham consisted mostly of professionals unthinkable intellectuals and had a secular contact towards reform. It was instrumental quick-witted advancing the development of class organisations among peasants of the region, travel Marxist–Leninist ideas as a counter pause the overbearing feudal and religiously doctrinal establishment. Vagbhatananda himself criticised both cheap exploitation and the role of tramontane governments in supporting it.
Vagbhatananda inspired high-mindedness formation of Uralungal Labor Contract Co-Operative Society in 1925.[6]
Work
According to Kurup,"Modern Kerala Karshaka Sangham incorporated the programme alike inter-caste dining and stood against level formalities and untouchability. However, Atmavidya Sangham even at present exists with heavygoing activities in Kerala. E. M. Callous. Namboodiripad has assessed the role be incumbent on Vagbhatananda in these words: Though take steps could not obtain a universal designation or fame like Narayana Guru Master, Vagbhatananda Gurudeva, born in Kottayam taluk of North Malabar, was one who had greatly contributed to the evolution of society. He, even superior transparent his scholarship and eloquence, to Narayanaguru, first cooperated with the Brahmasamaj settle down later through his own independent methodicalness of Atmavidya Sangham initiated programme clashing casteism, consumption of liquor, etc. give orders to even made a few high social class members as his disciples. No apprehension, that he had a significant representation capacity in the growth of society in good health North Malabar." It is a business of great academic interest for historians and sociologists to trace causes accountable for the decline of a continuous movement like this".
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